Pleasure can be expressed in words, bliss cannot.
The text is never a "dialogue": no risk of feint, of aggression, ofblackmail, no rivalry of ideolects; the text establishes a sort of islet within the human the common relation,
manifests the asocial nature of pleasure (only leisure is social), grants a glimpse of the scandalous truth about bliss: that it may well be, once the image-reservoir of speech is abolished, neuter